Keep your eyes open!...


July 3, 2015  

(Mat 9:36-38) And seeing the multitudes, he had compassion on them: because they were distressed, and lying like sheep that have no shepherd. Then he saith to his disciples, The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest, that he send forth labourers into his harvest.

COURAGEOUS PRIEST: The Extraordinary Value of the Priesthood by Fr. Ed Broom, OMV

EXCERPT CATHOLIC ONLINE HOMILY: On the First Solemn Mass of a Newly Ordained Catholic Priest

Preaching at the opening of St. Bernard's Seminary in Olton in 1873, six years before becoming a cardinal, Blessed John Henry Newman spoke of that present moment as "these perilous times."  He explained to the seminarians why he used such dire language:

"I know that all times are perilous, and that in every time serious and anxious minds, alive to the honour of God and the needs of man, are apt to consider no times so perilous as their own. At all times the enemy of souls assaults with fury the Church which is their true Mother, and at least threatens and frightens when he fails in doing mischief. And all times have their special trials which others have not."

"And so far I will admit that there were certain specific dangers to Christians at certain other times, which do not exist in this time. Doubtless, but still admitting this, still I think that the trials which lie before us are such as would appal and make dizzy even such courageous hearts as St. Athanasius, St. Gregory I, or St. Gregory VII. And they would confess that dark as the prospect of their own day was to them severally, ours has a darkness different in kind from any that has been before it."

And what made for such a perilous situation? 

Newman explained:

"The special peril of the time before us is the spread of that plague of infidelity, that the Apostles and our Lord Himself have predicted as the worst calamity of the last times of the Church. And at least a shadow, a typical image of the last times is coming over the world. I do not mean to presume to say that this is the last time, but that it has had the evil prerogative of being like that more terrible season, when it is said that the elect themselves will be in danger of falling away."

"This applies to all Christians in the world, but it concerns me at this moment, speaking to you, my dear Brethren, who are being educated for our own priesthood, to see how it is likely to be fulfilled in this country."

And finally, in the spirit of "forewarned is forearmed," the ever-prescient Newman issued a clarion call to vigilance to those future priests:

"My Brethren, you are coming into a world, if present appearances do not deceive, such as priests never came into before, that is, so far forth as you do go into it, so far as you go beyond your flocks, and so far as those flocks may be in great danger as under the influence of the prevailing epidemic."

No doubt, many ecclesiastics at that event must have thought: "What's the old gent's problem?  Why put such a damper on this grand celebration?"  Well, consider what the American convert-author Walker Percy said to seminarians in Louisiana 110 years later:

"Never in history has modern man been in greater need of you. never has there been such loneliness in the midst of crowds, never such hunger in the face of satiation. Never has there been a more fertile ground for the seed and the harvest the Lord spoke of."

"All that is needed is a bearer of the Good News who speaks it with such authenticity that it can penetrate the most exhausted hearing, revive the most jaded language. With you lies the future and the hope. You and the Church you serve may be only a remnant, but it will be a saving remnant." 


Meet Father Salvatore, the young priest whose life moved the Pope
Jubilarian priest 'heroes' are celebrated and thanked at Mass
Catholic priests spread thin as numbers dwindle

The Desert Fathers: sayings of the Early Christian Monks: Humility

17. Moses said to brother Zacharias, 'Tell me what to do.'  At these words Zacharias threw himself at his feet, saying, 'Why ask me, abba?'  The hermit said, 'I tell you, my son Zacharias, I saw the Holy Spirit coming upon you, and so I cannot avoid asking you.'  Then Zacharias took his cowl from his head, and put it beneath his feet and stamped on it, and said, 'Unless a man stamps upon self like that, he cannot be a monk.'

July 2, 2015

(Mat 6:9-10) Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven.

EBOOK: The Crown and Completion of All Sanctity

An introduction to the revelations on the Gift of Living in the Divine Will to the Servant of God Luisa Piccarreta, using only moratorium-free material

Rev. Joseph Leo Iannuzzi: New Q&A posted on website:

Question: The Church teaches that during the Mass “all generations of Christians are united with Christ’s offering”. Since the Mass has been celebrated for the past 2,000 years and during this time all generations were united to Christ’s offering, how can one assert that with the gift of Living in the Divine Will one has a “new” ability to influence all human generations (of the past, present and future)?

Response: The statement you cite is a paraphrase of the Catholic Catechism that states as follows: “The Church which is the Body of Christ participates in the offering of her Head. With him, she herself is offered whole and entire. She unites herself to his intercession with the Father for all men. In the Eucharist the sacrifice of Christ becomes also the sacrifice of the members of his Body. The lives of the faithful, their praise, sufferings, prayer, and work, are united with those of Christ and with his total offering, and so acquire a new value. Christ's sacrifice present on the altar makes it possible for all generations of Christians to be united with his offering” (CCC, 1368). (continued PDF link)

VIA Frank Rega: Our Lord's Words to Luisa Piccarreta

From the Church-approved volume six of her spiritual "Diary," the Book of Heaven. Imprimatur of Archbishop Joseph Leo and Nihil Obstat of (now Saint) Fr. Annibale Di Francia. 

"My daughter, when the soul does all of her actions for the sole purpose of loving Me, and wants no other recompense for her work but my love alone, she walks always in daylight - it is never nighttime for her."

"My daughter, true love forgets himself, and lives of the interests, of the pains, and of everything that belongs to the beloved."

"Indeed, there is no beauty that equals suffering for the love of God alone."

"My daughter, in the Creation I gave my image to the soul; in the Incarnation I gave my Divinity, divinizing humanity."

"Therefore,  hold peace as your greatest treasure if you cherish being united with Me."

"Oh, how difficult it is to enjoy pleasures, to dress luxuriously on the outside, and to despise those things internally!  On the contrary, the opposite occurs - that is, one loves in his interior, and enjoys, what surrounds him externally."

"My daughter, my Life manifests Itself in the creatures through words, through works, and through sufferings, but what manifests It more clearly are the sufferings."

"The Life of God in the soul is Hope, and the more you hope, the more Divine Life you contain within yourself.  Therefore, hope -- hope always."

"In fact, if the soul lets herself be dominated by the cross, the cross destroys three evil kingdoms in her, which are the world, the devil and the flesh, and it constitutes in her three more good Kingdoms: the Spiritual, the Divine and the Eternal Kingdom."

"Not only this, but since the other things had been created for man, and man for God alone and for His Delight, as a consequence he was not only to encompass all creation within himself, but he was to surpass it to the point of receiving the image of the Supreme Majesty within himself." 

"How much attention it takes so as not to let material things enter inside, if by necessity she has to deal with them!  You, my daughter, be attentive; otherwise, if I see anything which is not divine in you, I will not make Myself seen anymore."

"Stability alone is what reveals the progress of Divine Life within the soul, because, since God is immutable, one who possesses Him shares in His immutability in good."

"Daughter, let everything in you be sealed by love.  If you think, you must only think of love; if you speak, if your work, if you palpitate, if you desire . . .  If even just one desire which is not love comes out of you, restrict it within yourself, convert it into love, and then give it the freedom to go out."

"Everything, everything should be enclosed in one single word: 'Love.'  If the soul does not enclose everything in this, it can be said that she does not know a thing about loving Me, and according to how much the soul loves Me, so do I expand the gift of suffering."

"In fact, the mind nourishes itself with what it thinks, and by looking at God alone, of the things down here, she looks only at those that God wants, not bothering about anything else, and so she remains always in God."

"The weight of any action, be it even an indifferent one, increases according to the dose of love it contains, because I do not look at the work, but at the intensity of love that the working contains."

"Indeed that of the soul which pleases me most is perseverance, because perseverance is seal of eternal life and development of divine life."

"This is the order of my Providence, of my Justice and of my Love - that in each era I must have at least one with whom I might share all goods, and that the creature must give Me everything she owes Me as creature. . .  This is precisely why I choose victim souls. .  . During the time of My Passion I had my dearest Mother who, while I shared all my pains and all my goods with her, was most attentive as creature, on gathering within herself everything that creatures were to do for Me. Therefore in her I found all my satisfaction and all the gratitude, the thanksgiving, the praise, the reparation, the correspondence which I was to find in everyone else."

To learn more about the mystic Luisa Piccarreta, click Here.

The Desert Fathers: sayings of the Early Christian Monks: Humility

16. Serapion said, 'I have afflicted my body far more than my son Zacharias, but I cannot equal his humility or his silence.
Links  E-mail Dr. Zambrano  Home

Jubilee 2000: Bringing the World to Jesus

The Tribulation Times Archives:

January July January July January July January July January July JanuaryJulyJanuary JulyJanuaryJulyJanuary
February August
August February August February August February August February AugustFebruary August February August February
Lent September Lent September Lent September Lent September March September Lent September Lent September Lent September Lent
April October April October April October April October Lent October April October April October April October April
May November May November May November May November May November May November May November May November May
June December June December June December June December June December June December June December June December June

1997 1998
June-July January July January July January July January July  January July January July January JulyJanuary JulyJanuary July
August February August February August February August February August February August February August February AugustFeb-March AugustFebruary August
September March September March September March/April September March/April September March September March September March SeptemberApril SeptemberLent September
October April October April October May October May October April October April October April OctoberMay OctoberApril October
November May November May November June November June November May November May-June November May NovemberJune NovemberMay November
December June December June December
December June December
December June December
DecemberJune December

FAIR USE NOTICE: This site contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. We believe this constitutes a ‘fair use’ of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more detailed information go to: If you wish to use copyrighted material from this site for purposes of your own that go beyond ‘fair use’, you must obtain permission from the copyright owner.