Keep your eyes open!...






 

May 31, 2019  

(Luk 1:46-49) And Mary said: My soul doth magnify the Lord. And my spirit hath rejoiced in God my Saviour. Because he hath regarded the humility of his handmaid: for behold from henceforth all generations shall call me blessed. Because he that is mighty hath done great things to me: and holy is his name.

POPE FRANCIS: “May she, who with humble and courageous faith cooperated fully with the Holy Spirit in the Incarnation of the Son of God, also help us to let ourselves be instructed and guided by the Paraclete, so that we can accept the Word of God and bear witness to it with our lives.”

UNIVERSALIS: A sermon by St Bede the Venerable Mary proclaims the greatness of the Lord working in her soul

My soul proclaims the greatness of the Lord, and my spirit rejoices in God my saviour. With these words Mary first acknowledges the special gifts she has been given. Then she recalls God’s universal favours, bestowed unceasingly on the human race.

When a man devotes all his thoughts to the praise and service of the Lord, he proclaims God’s greatness. His observance of God’s commands, moreover, shows that he has God’s power and greatness always at heart. His spirit rejoices in God his saviour and delights in the mere recollection of his creator who gives him hope for eternal salvation.

These words are often for all God’s creations, but especially for the Mother of God. She alone was chosen, and she burned with spiritual love for the son she so joyously conceived. Above all other saints, she alone could truly rejoice in Jesus, her saviour, for she knew that he who was the source of eternal salvation would be born in time in her body, in one person both her own son and her Lord.

For the Almighty has done great things for me, and holy is his name. Mary attributes nothing to her own merits. She refers all her greatness to the gift of the one whose essence is power and whose nature is greatness, for he fills with greatness and strength the small and the weak who believe in him.

She did well to add: and holy is his name, to warn those who heard, and indeed all who would receive his words, that they must believe and call upon his name. For they too could share in everlasting holiness and true salvation according to the words of the prophet: and it will come to pass, that everyone who calls on the name of the Lord will be saved. This is the name she spoke of earlier: and my spirit rejoices in God my saviour.

Therefore it is an excellent and fruitful custom of holy Church that we should sing Mary’s hymn at the time of evening prayer. By meditating upon the incarnation, our devotion is kindled, and by remembering the example of God’s Mother, we are encouraged to lead a life of virtue. Such virtues are best achieved in the evening. We are weary after the day’s work and worn out by our distractions. The time for rest is near, and our minds are ready for contemplation.


ARLINGTON CATHOLIC HERALD: Pope's visit to Romania could help heal Catholic-Orthodox relations

When Pope Francis makes his 30th international trip, visiting Romania in late May, he is likely to receive a different, more reserved welcome than St. John Paul II did 20 years ago, said an expert in Catholic-Orthodox relations.

"I'm delighted that Pope Francis is able to follow in (St. John Paul II's) footsteps and make a similar visit. It remains to be seen how well he will be received. It's hard to predict, but we have good reason to believe that it will be a very important meeting," Paulist Father Ronald Roberson, associate director of the U.S. bishops' Secretariat of Ecumenical and Interreligious Affairs, told Catholic News Service May 10.

St. John Paul's visit to Romania in 1999 was the first by a reigning pontiff to a predominantly Orthodox country since the Great Schism of 1054 and marked a turning point in Catholic-Orthodox relations.

One of the most poignant moments of the aging pontiff's visit came while he was celebrating an outdoor Mass on the final day of his visit to Bucharest.

"I remember the people's cry at the eucharistic celebration in Podul Izvor Park: 'Unity, unity!' This is the spiritual yearning of a people asking for unity and willing to work to obtain it," St. John Paul told Romanian bishops visiting the Vatican in 2001.

Father Roberson told CNS that St. John Paul's visit "was very well received" and a "very encouraging" moment of dialogue between the Catholic and Orthodox churches.

Father Roberson, who studied in Romania for several years, said when Pope Francis visits the country May 31-June 2, he will see a Romania that has improved remarkably since the time of St. John Paul's visit only 10 years after the fall of the country's harsh communist regime. 

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Ladder of Divine Ascent excerpt: Step 26- "On discernment of thoughts, passions, and virtues"

78. The guarding of the thoughts is one thing, and the custody of the mind is another. As far as the East is from the West, so much higher is the latter than the former; and it is more laborious.


May 29, 2019  

(Gal 6:14-17) But God forbid that I should glory, save in the cross of our Lord Jesus Christ: by whom the world is crucified to me, and I to the world. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision: but a new creature. And whosoever shall follow this rule, peace on them and mercy: and upon the Israel of God. From henceforth let no man be troublesome to me: for I bear the marks of the Lord Jesus in my body.

St. Padre Pio: "The day that people lose their horror for abortion will be the most terrible day for humanity. Abortion is not only a homicide but also a suicide. The suicide of the human race will be understood by those who will see the earth populated by the elderly and depopulated of children: burnt as a desert".

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ALETEIA: Padre Pio’s relics will tour the US and Canada twice in 2019

The relics of St. Pio of Pietrelcina, affectionately known to Catholics as Padre Pio, are being prepared to tour the United States and Canada this summer and will continue in the fall. The Saint Pio Foundation announced that the two-part tour will run from May 1 to June 15 and, after a brief respite, will resume from September 15 – November 15.

The stigmatic saint’s relics were last brought to North America in 2017, for a tour that drew more than half a million faithful along their many stops. The previous event also captured the attention of major news outlets such FOX News, NBC, The Wall Street Journal, The New York Times and more.

It is the hope of the Saint Pio Foundation that the 2019 tour will draw even bigger crowds. President and CEO Luciano Lamonarca explained in a prepared statement why the tour is such a valuable experience for North American pilgrims:

“We are indeed grateful to all of those who have helped us to bring the relics of Padre Pio to so many faithful in these past two years,” Lamonarca said. “The most important fact, in our opinion, was that the majority of those attending the tour of the relics of Padre Pio would never be able to travel to San Giovanni Rotondo or Pietrelcina to visit the places where our Saint was born, lived and died. It has, therefore, become a mission for us to enable these faithful devotees to have a ‘spiritual encounter’ with Padre Pio.” The relics on display for the 2019 tour include Saint Pio’s glove, the crusts of his wounds, cotton gauze bearing his blood stains, a lock of his hair, his mantle, and his handkerchief, which was soaked with his sweat only hours before he died.

Each of the relics are encased in elegant reliquaries, which will be displayed for prayers and veneration. The faithful who visit will be allowed close enough to touch the reliquaries holding the saint’s effects.

The Tour’s Schedule (For more information on each stop, click the link)

May 1 – Diocese of Evansville – St. Philip Parish

May 3 – Diocese of Joliet – St. Bernard Parish

May 8 – Diocese of Des Moines – St. Ambrose Cathedral

May 15 – Diocese of Kansas City – The Cathedral of the Immaculate Conception

May 19 – Diocese of San Angelo – San Miguel Arcangel Catholic Parish

May 30 – Diocese of Antigonish – St. Theresa Parish

June 1st – Archdiocese of Regina – Holy Rosary Cathedral

June 2 – Archdiocese of Regina – Miller Catholic High School

June 3 – Diocese of Alexandria-Cornwall – Cocathédrale de la Nativité de la Bienheureuse Vierge Marie

June 11 – Diocese of Charlotte- The Cathedral of St. Patrick

June 14 & 15 – Archdiocese of Baltimore – Basilica of the Assumption

September 16th – Diocese of LaFayette, IN – St. Patrick’s Catholic Church

September 21st and 22nd – Archdiocese of New York – St. John the Baptist Church (Info TBD)

September 27th – Archdiocese of Oklahoma City – Christ the King Church

September 29th – Diocese of Sioux Falls – Cathedral of St. Joseph

October 2nd – Diocese of Winona-Rochester – Co-Cathedral of St. John the Evangelist

October 5th – Archdiocese of New Orleans – Notre Dame Seminary

October 6th – Diocese of LaFayette – Our Lady of Fatima

October 9th – Diocese of Gaylord – St. Mary Cathedral

October 15th and 16th – Archdiocese of Oregon – St. Mary’s Cathedral of the Immaculate Conception and The National Sanctuary of Our Sorrowful Mother (The Grotto) – Day 1  Day 2

October 23rd – Diocese of Fargo – Cathedral of St. Mary

November 3rd – Diocese of Colorado Springs – St. Mary Catholic Cathedral

November 7th – Diocese of Yakima – Holy Family Parish

November 9th – Diocese of Gallup – Sacred Heart Cathedral

November 15th – Diocese of Salina – Sacred Heart Cathedral

https://www.youtube.com/watch?v=LIqGMzjJzjE


Ladder of Divine Ascent excerpt: Step 26- "On discernment of thoughts, passions, and virtues"

77. There is a certain feeling, or rather habit, called endurance of hardship. He who possesses it will never be cowardly, nor avoid labour. Upheld by this glorious virtue, the souls of the martyrs easily despised their tortures.


May 27, 2019  

(Joh 15:12-13) This is my commandment, that you love one another, as I have loved you. Greater love than this no man hath, that a man lay down his life for his friends.

ATFP: Catholic Military Chaplains: America’s Forgotten Heroes

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SETON MAGAZINE: The Servant of God Fr. Emil Kapaun, American Hero

Fr. Emil Kapaun was a priest from the diocese of Wichita, Kansas. After ordination in 1940, he spent some time as a fill-in chaplain at a nearby military base while also serving in a parish. His bishop allowed him to join the service as a full-time chaplain in 1944; Fr. Kapaun then served in Burma and India and returned to civilian priestly service two years later. He returned to the military chaplaincy in 1948 and was stationed in Japan when the Korean War began. A Catholic legend was about to be born.

Fr. Kapaun and his unit were among the first American troops to enter the Korean conflict. During the first phase of the war, the fierce fighting resulted in defeat and retreat for the South Korean and American armies. During this phase of the war, Fr. Kapaun was tireless in administering the sacraments, saying Mass and caring for the wounded and discouraged soldiers on the front lines. Several times, his jeep and portable Mass kit were destroyed by enemy fire. Once an enemy sniper even shot his pipe from his mouth! On at least one occasion, he ventured out ahead of the troops under intense fire to rescue a wounded soldier and bring him back to friendly lines. For his bravery and selfless activity, he was awarded the Bronze Star in September of 1950, just about one month before he was captured by North Korean troops.

The march into captivity was marked by great brutality on the part of the guards. If a soldier was no longer able to march, the North Koreans would often simply shoot him. Fr. Kapaun was alert to the soldiers who needed extra help and convinced other soldiers to help them along and hide their condition from the guards. Even though the priest suffered from severe frostbite himself, he managed to save the lives of many on the way to Pyoktong camp in Northern Korea near the Chinese border.

Pyoktong camp is still in use today by the North Korean government. Pyoktong is the final destination for those deemed most dangerous to the government; the reputation for brutality there has been built over many long years. There is no sentence other than life in prison in this camp, and usually the sentence is of rather short duration. When Fr. Kapaun was there, the prisoners all suffered from cold, disease, lack of food and frequent beatings. The priest witnessed many deaths due to ill-treatment and did his best to provide spiritual comfort to his miserable flock. He would routinely volunteer for the most difficult and repulsive tasks, such as cleaning latrines, in order to spare the weakest soldiers.

Often, Fr. Kapaun would give his own meager ration of food to others. He would also secretly slip from the barracks at night at great risk to his own life. He would steal food from the guards to supplement the inadequate rations given to the prisoners. These expeditions would always begin with a quick prayer to St. Dismas the Good Thief; the priest would usually return with some rice, potatoes or tea—and a pot in which to prepare them!

Malnutrition and brutality took its toll on Fr. Kapaun. In early April of 1951 he collapsed, suffering from pneumonia, blood clots and dysentery. He was of course given no treatment or medicine and after several weeks of suffering, he died on May 23. Fr. Emil Kapaun is buried in a mass grave near the camp along with many of his beloved soldiers. He was awarded the Distinguished Service Cross posthumously. In the year 2000, Representative Todd Tiahrt of Kansas began a campaign to award the Congressional Medal of Honor to Fr. Kapaun.

The diocese of Wichita has begun canonization procedures on behalf of Fr. Kapaun. Several miracles attributed to him are currently under investigation, and in 1993, Fr. Kapaun was officially declared a Servant of God. A very real possibility exists that Fr. Kapaun may be awarded both the highest military award of the United States and the greatest dignity possible in the Catholic Church.

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Ladder of Divine Ascent excerpt: Step 26- "On discernment of thoughts, passions, and virtues"

76. All the attacks which we suffer from the demons come from these three causes: from sensuality, or from pride, or from the envy of the demons. The last are blessed, the middle are very pitiful, but the first are failures till the end.


May 23, 2019  

(46:10) Be still and see that I am God; I will be exalted among the nations, and I will be exalted in the earth.

BEGINNINGCATHOLIC.COM: A Stronger Prayer Life: The Presence of God

CLASSIC: The Practice of the Presence of God by Brother Lawrence

FROM THE MAILBAG

MEDITATIONS VIA
Fr. Ron: BEING PRESENT TO GOD AND LIFE

Augustine had been searching for love and God and he eventually found them in the most unexpected of all places, inside of himself. God and love had been inside of him all along, but he had hadn’t been inside of himself.

There’s a lesson here: We don’t pray to make God present to us. God is already present, always present everywhere. We pray to make ourselves present to God.

This is also true for our presence to the richness of our own lives. Too often we are not present to the beauty, love, and grace that brims within the ordinary moments of our lives. Bounty is there, but we aren’t. Because of restlessness, tiredness, distraction, anger, obsession, wound, haste, whatever, too often we are not enough inside of our ourselves to appreciate what the moments of our own lives hold. We think of our lives as impoverished, dull, small-time, not worth putting our full hearts into, but, as with prayer, the fault of non-presence is on our side.

Our lives come laden with richness, but we aren’t sufficiently present to what is there. Sometimes we aren’t as lucky, our health and our lives must be radically threatened or taken from us before we realize how rich these in fact already are, if only we made ourselves more present to them.

Rarely are we enough inside of our own skins, present enough to the moment, and sensitive enough to the richness that is already present in our lives. God and the moment don’t have to be searched out and found. They’re already here. We need to be here.

MORE: NEEDED: A NEW MATURITY TO MATCH OUR FREEDOM

Our freedom is so great that, at times, it is almost a burden, an over-choice. We often find it difficult to commit ourselves to marriage, to a vocation, to a career, and to a friendship precisely because we are so free and have so many choices.

But something doesn’t become bad just because it’s misused. Food remains a good thing, even when we over-eat. It’s the same with freedom. It remains always the greatest gift that God has given us, even though we don’t always use it maturely. Jesus came to bring us freedom.

But it’s easy to lose that perspective and, today, it’s not uncommon to hear sincere, good-hearted, religious people speak out against freedom, as if it were an enemy, something that should be restricted in the name of God, church, and morality.

While that’s sincere, it’s also misguided. What’s needed today is not less freedom but more maturity. We don’t need to roll back freedom in the name of God and morality: we need raise the level of our maturity to match the level of our freedom. Simply put, we are often too immature to carry properly the great gift of freedom that God has given us. The answer to that is not to denigrate freedom in the name of God and morality, but to invite a deeper maturity so as to more properly honour the great gift that we have been given.

Our model here is Jesus, himself. Nobody has walked this earth as freely as he did. But he also had the maturity to carry such great freedom without ever misusing it. If we can believe the gospels, Jesus wasn’t afraid of anything – satan, temptation, tax-collectors, prostitutes, street people, rich people, poor people, church people, non-church people, moral people, and immoral people. He went into the singles’ bars of his time, but he didn’t sin.

The great challenge is to become mature enough to walk in the freedom of Jesus without compromising. Whenever we are able to do that, we become missionaries in the true sense, namely, we take God’s love and light into places that are devoid of them. But that’s not easy to do.

Ladder of Divine Ascent excerpt: Step 26- "On discernment of thoughts, passions, and virtues"

75. In every passion, and also in the virtues, let us critically examine ourselves: Where are we? At the beginning, or in the middle, or at the end?


May 22, 2019  

(Heb 12:1-2) And therefore we also having so great a cloud of witnesses over our head, laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us: Looking on Jesus, the author and finisher of faith, who, having joy set before him, endured the cross, despising the shame, and now sitteth on the right hand of the throne of God.

LIFESITENEWS.COM: The little-known but incredible story of the Holy Face of Manoppello

BLOG: Servant of God Domenico da Cese, St. Padre Pio, and the Holy Face

FROM THE MAILBAG: Sr. Petra-Maria Steiner gave me your contact information, to let you know about her book on the Servant of God Padre Domenico da Cese which is now available in English. It can be obtained through fraternitypublications.com

DESCRIPTION: Padre Dominico da Cese (1905-1978) was not only a spiritual son of Padre Pio, he also had his own charisma. Faithful from everywhere came to him, then the redicovery of the Holy Face of Manoppello made him famous. The Holy Veil placed on the face of Christ is extremely thin, has no color: it is not a painting! It shows the Face of Jesus Christ in the very first moment of the Resurrection.

Padre Domenico da Cese was convinced of the fact that the Shroud of Turin and the Holy Face show the same face, but at different times. In 1978, after he had venerated the Shroud in Turin, he had a car accident: he gave his life for this truth! And he returned to the Father’s house on September 17, 1978.

On the occasion of the 40th anniversary of his death, this book aims to retrace his human and spiritual itinerary by presenting for the first-time images and documents that had been collected and ordered for his beatification process. The canonical process was in fact opened by the Holy See in 2013, and in 2015, Padre Domenico was declared “Servant of God.” Fraternity Publications was granted special permission to print the English-version of this book. A portion of the proceeds will be donated for his beatification.

RELATED: Holy Veil of Manoppello –The Human Face of God

The horrific 1915 earthquake that leveled tiny Manoppello, Italy, brought forth from the local church’s rubble one of Christendom’s long-lost, but most precious relics: the small cloth that lay on Jesus’s face in the tomb.

Saint John speaks of it in his Gospel: “When Peter went into the tomb, he saw linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself.” Tradition says that Our Lady herself laid this cloth on His face before He was wrapped in His shroud for burial.

This small veil — now known as the Holy Face of Manoppello — absorbed the very first new breath of the Risen Christ . . . and at that same instant had imprinted on itself, miraculously, a vivid image of the now-resurrected Jesus.

Modern scholars have confirmed that this image corresponds perfectly in all its measurements to the face of the dead Christ on the more famous Shroud of Turin.

Unlike the Shroud, however, the Holy Face of Manoppello shows not the grim visage of a dead man with eyes closed, but the lively face of the living Christ, His eyes wide open, piercing us with their gaze.

In 2006, Pope Benedict made a pilgrimage to Manoppello to pray before this image. In the decade since then, tens of thousands of other pilgrims have followed in the Pope’s footsteps, making the trek to central Italy to meet Jesus face-to-face.

MORE: Icon of Truth: The Faith and Works of Paul Badde

Ladder of Divine Ascent excerpt: Step 26- "On discernment of thoughts, passions, and virtues"

74. To the pious it is natural to give to everyone who asks; and to the more pious to give even to him who does not ask. But not to demand a thing back from the person who took it, especially when they have the chance, is characteristic perhaps only of the dispassionate.


May 20, 2019  

(Rev 12:10-12) And I heard a loud voice in heaven, saying: Now is come salvation and strength and the kingdom of our God and the power of his Christ: because the accuser of our brethren is cast forth, who accused them before our God day and night. And they overcame him by the blood of the Lamb and by the word of the testimony: and they loved not their lives unto death. Therefore, rejoice, O heavens, and you that dwell therein. Woe to the earth and to the sea, because the devil is come down unto you, having great wrath, knowing that he hath but a short time.

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EXCERPT MARK MALLET: The Diabolic Disorientation

THE late Servant of God Sr. Lúcia of Fatima once warned of a time coming when people would experience a “diabolical disorientation”:

People must recite the Rosary every day. Our Lady repeated this in all her apparitions, as if to arm us in advance against these times of diabolical disorientation, so that we would not let ourselves be fooled by false doctrines, and that through prayer, the elevation of our soul to God would not be diminished…. This is a diabolical disorientation invading the world and misleading souls! It is necessary to stand up to it… —Sister Lucy, to her friend Dona Maria Teresa da Cunha

When doctors, who signed up to heal and save lives, are then forced by the courts to refer their patients to be killed, that is diabolical disorientation. When public libraries bring pedophiles in drag to read storybooks to children, that is diabolical disorientation. When governments and courts overturn the universal, biological and rational definition of marriage, that is diabolical disorientation. When anyone can invent a new gender, and demand it be legally recognized, that is diabolical disorientation. When some bishops of the Church make individual conscience supreme over the divine law, that is diabolical disorientation. When clergy are accused all over the world of sexual aberrations, that is diabolical disorientation. When Catholics look to the pope for clarity and feel they cannot find it, that is diabolical disorientation.

We are in a spiritual battle unlike anything we’ve ever seen, perhaps since the dawn of creation. Indeed, John Paul II said it is “the final confrontation between… Christ and the antichrist.” [1] Thus, we have to close the cracks in our life to sin as, in any battle, the enemy will look for the slightest weakness. Satan will exploit them if we don’t; he will try to ruin your marriage, divide your family, and destroy relationships. He will play with your mind, planting judgments, seeding lies and destroying peace if you open it to him. This is why, in many cases, we are seeing crazy things—people throwing public tantrums, acting brutally and becoming more obscene; why suicide, STD’s, the occult, and the need for exorcists are exponentially on the rise. It’s just eery how St. Paul, 2000 years ago, described our narcissistic generation, saturated in violence, lust, rebellion, vile language, and the ease of attacking others through social media.

Understand this: there will be terrifying times in the last days. People will be self-centered and lovers of money, proud, haughty, abusive, disobedient to their parents, ungrateful, irreligious, callous, implacable, slanderous, licentious, brutal, hating what is good, traitors, reckless, conceited, lovers of pleasure rather than lovers of God, as they make a pretense of religion but deny its power. (1 Tim 3:1-5)

EXCERPT HOMILY FR. ALTIER: The grace to remain faithful, however, is not a guarantee that we will remain faithful. It is wonderful to know we are in the hands of our Lord and our Heavenly Father and that there is no way anyone can take us out of their hands. At the same time, we need to realize we have a free will; God will not force us to remain in His hands. In other words, even though no one can take us from His hands, we can freely choose to leave His hand.

This is happening in two ways. First, there are those who continue to claim they believe in God and in Jesus, but they do not want to come to Church anymore. They offer a variety of excuses: the abuse scandal, the rules, I’m too busy, I can worship my own way, etc. Then there are those who no longer believe in anything except themselves. For the first time in the history of America, atheism is the number one religion. For years Catholicism has been the number one religion in America and fallen away Catholics have actually made up the second largest religious body. Now who those profess to believe in nothing have edged out those who call themselves Catholic.

When we consider the rapid decline in the number of people attending Mass and the rapid increase in the number of people claiming no belief or those who are glorifying evil (Wicca has been the fastest growing “religion” in America for many years in a row), each of us has to ask “what would it take for me to fall away?” With about a third of our population on the wrong side of the faith question, there is building pressure to conform to the cultural mores.

The media pushes the agenda of darkness and there is a fast growing persecution of Christians in the world. In fact, Christians top the list of persecuted people in the world. I hope and pray we are all resolved to remain faithful to Jesus, even if we are persecuted or have to die for our faith. That said, we can never trust in our own strength. We absolutely must develop a strong prayer life so we can develop a strong relationship with the Lord. Love will keep us faithful; but even love, by itself is not enough. Only by the grace of God can we remain in the hand of our Good Shepherd, but only a heart open to love is able to receive that grace.

Ladder of Divine Ascent excerpt: Step 26- "On discernment of thoughts, passions, and virtues"

73. The Fathers state that the active life consists in two virtues of the most general kind: fasting and obedience. And rightly, for the first destroys sensuality, and the other reinforces this destruction with humility. That is why mourning also has a double power, for it destroys sin and produces humility.


May 18, 2019
 

(1Th 5:17-21) Pray without ceasing. In all things give thanks for this is the will of God in Christ Jesus concerning you all. Extinguish not the spirit. Despise not prophecies. But prove all things: hold fast that which is good.

CATHOLIC EXCHANGE: The Morning Offering – Pray Without Ceasing!

VIA JIM McCREA
: St. Bonaventure, From On the Life of Perfection

To make progress in the spiritual life it is especially important for a bride of Christ to train her soul in unflagging zeal for prayer. If a religious lacks devotion and is lukewarm, and prays only infrequently, she is miserable and unprofitable. As a matter of fact, in God’s sight her soul is dead though her body is still alive.

The power of persevering prayer is such that it is efficacious under all circumstances. We can derive profit from it at all times: in winter and summer, in fair weather and foul, day and night, on holydays and work days, in sickness and in health, while standing, sitting, or walking, when in choir and out of choir. In fact, through an hour’s prayer one can gain more than the world is worth. By a single devout prayer, a man can gain the Kingdom of Heaven.

Now, there are three requisites for perfect prayer. First, when at prayer close your senses and concentrate with all your being, body and soul, and calmly dwell with sorrow and contrition on all your weaknesses past, present, and future.

The second requisite in prayer for a bride of God is thanksgiving. Thank the Creator in all humility for blessings already conferred and those still to be granted by Him. Nothing renders man so worthy of God’s gifts as to thank Him always for those that have been received.

The third requisite for perfect prayer is for the mind to think of nothing else except that for which prayer is being offered. In speaking with God it is very improper to speak one thing with the lips and another with the heart so that only half one’s heart is directed to Heaven while the other half remains on earth.

Make no mistake, be not misled, nor lose the rich fruit of prayer. Do not forfeit its sweetness, nor cheat yourself of the delight you should derive from prayer. Prayer is the cup for drinking the Grace of the Holy Spirit from the abundant Fountain of delight, the Blessed Trinity. Be recollected during prayer, enter the chamber of your heart with your Beloved and tarry there alone with Him. Forget everything outside and with all your heart, all your mind, all your longing, all your devotion rise above yourself. You must not grow weary of praying but soar aloft in ardent prayer till you enter the wonderful dwelling place, the house of God.

VIA MARK MALLET BLOG: Faustina's Creed

The duty of the moment that i most often fail to obey, i will do my very best to improve.
I will keep silent before others who grumble.
I must take no heed of the opinion of others.
I must do everything and act in all matters now as i would like to do and act at the hour of my death.
In every action i must be mindful of God.
I must be faithful in my spiritual exercises.
I must have great appreciation for even the most minute task.
I must not let myself become absorbed in the whirl of work, but take a break to look up to heaven.
I must speak little with people, but a good deal with god.
i must pay little attention as to who is for me and who is against me.
I must not tell others about those things i have had to put up with.
I must maintain peace and equanimity during times of suffering.
In difficult moments i must take refuge in the wounds of jesus. I must seek consolation, comfort, light and affirmation in them.
In the midst of trials i will try to see the loving hand of god.
O Jesus, i will let no one surpass me in loving you!

Ladder of Divine Ascent excerpt: Step 26- "On discernment of thoughts, passions, and virtues"

72. It is impossible for those who have not first lived in obedience to obtain humility; for everyone who has learned an art on his own fancies himself.


May 16, 2019
 

(Mat 19:13-15) Then were little children presented to him, that he should impose hands upon them and pray. And the disciples rebuked them. But Jesus said to them: Suffer the little children, and forbid them not to come to me: for the kingdom of heaven is for such. And when he had imposed hands upon them, he departed from thence.

The Catechism of the Catholic Church states: "Since the first century the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law" (No. 2271).

USCCB FACT SHEET: Respect for unborn human life: the church's constant teaching

NCR HEADLINE: Supreme Court Session Includes Key Cases for Catholics: Abortion and Religious Liberty

EXCERPT HLI ESSAY: What Links Contraception to Abortion?

Because of successful propaganda and the rejection of Judeo-Christian values concerning marriage, human sexuality, and family life, many people in our society have the attitude that human life is sometimes inconvenient and an unnecessary burden. Pope St. John Paul II saw this “mentality” as a root cause of abortion. When we see any human life as a troublesome burden that we must manage, rather than a sacred gift entrusted to our care, there is a dangerous temptation to get rid of the burden by any means necessary. As Father Marx predicted, we see this same attitude and behavior today with the euthanasia movement.

Proponents of the “sexual revolution,” supported by legalized contraception and abortion, have successfully inflicted upon this generation the burdensome and insidious manifestations of their revolution. Faith and the family are no longer the custodians of our nation’s (our world’s) and culture’s values. Sadly, many of today’s youth have embraced a secular, laissez-faire attitude toward religion, life, sex, marriage, and family life.

Sex is now seen primarily as a matter of “self-expression” or “self-fulfillment.” Responsibility, morality, self-mastery, self-giving, and sacredness which belong to any Christian view of the human person or human sexuality are absent and outwardly rejected. The inevitable consequence of such a point of view is the “contraceptive mentality.” One can’t, after all, have sex without being “free” from the burden of conception and “free sex” is clearly incompatible with any sound idea of marriage and family life. Sexuality is thus divorced not only from possible procreation but also from marriage itself. This explains why many young people delay marriage or opt not to marry at all.

Contraception laid the groundwork for this evolution of thought.

The indoctrination has been successful in creating a sex-saturated culture – I would dare say a sex-addicted culture – fixated upon satisfying any and all urges, supported by the “contraceptive mentality.” This indoctrination is now being systematically introduced into school classrooms, mostly through courses in so-called “sex education or family life education,” in social science courses, and in “population education.” I have personally witnessed these programs in action. I have seen children as young as five being introduced to sexual experimentation and modern contraceptive devices. Our young are being indoctrinated, propagandized, and convinced that contraception, like abortion, is a positive good. They are taught that it is good for themselves and for society in general, and that they have a “moral” obligation to embrace these so-called “truths.” The moral judgments of religion and their parents are passé; “anything goes” is now in vogue.

In this great battle for life and family, we can no longer ignore the proverbial skunk in the room – the “contraceptive mentality.” Our effort to end the violence and plague of abortion requires that we address this fundamental, underlying issue. The “contraceptive mentality” is the root from which abortion flows, and failure to address it enables juggernauts like Planned Parenthood Federation of America and IPPF to flourish. As Father Marx said, “while we need a variety of pro-life groups hacking away at the anti-life monster, it is enormously futile and indeed grossly short-sighted to overlook the chief source of baby-killing, which is contraception.” To come full circle to Amina Khamis Juma at the beginning of this article, she outright rejected contraception after her abortion, a failed marriage, terrible effects on her health and even forcibly implanted birth control. After hearing HLI Tanzania on the radio, she reached out and our staff got her immediate help at a Catholic hospital; she is now recovering and learning safe, natural natural family planning (NFP), which is fully open to life.

Sadly, there is much confusion and dissent within the Church regarding contraception, but as faithful Catholics (Christians), we must reclaim an authentic understanding of the human person, life, marriage, and human sexuality, along with the language to articulate these truths to an errant culture. If we truly want to put a permanent end to the violence of abortion, heal the deep wound it causes, and protect the sacredness of human life, marriage, and the family, then we must continue to confront contraception head-on, along with its “mentality” feeding the entire abortion industry.

Ladder of Divine Ascent excerpt: Step 26- "On discernment of thoughts, passions, and virtues"

71. Often Divine providence leaves certain slight passions in spiritual people so that, by unsparingly condemning themselves for those trifling defects, they may obtain that wealth of humility which none can steal.


May 14, 2019
 

(Eph 6:11-13) Put you on the armour of God, that you may be able to stand against the deceits of the devil. For our wrestling is not against flesh and blood; but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. Therefore, take unto you the armour of God, that you may be able to resist in the evil day and to stand in all things perfect.

POPE FRANCIS:  "So many people say, 'Oh, why do you talk about the devil when it is so old-fashioned? The devil doesn't exist.' Well, look at what the Gospel teaches. Jesus faced the devil and was tempted by Satan. But Jesus rejects every temptation and is victorious in his battle against evil no matter the difficulties and anguish it causes."

NCR:  Exorcist: Temptation — Not Possession — Is the Most Significant Demonic Activity

Though dramatic representations of demonic possessions, as seen in Hollywood, can make them appear to be the primary method of the devil, one Dominican priest and exorcist has warned that the greater and more common threat to a person’s salvation is the temptation to sin.

“The most common manifestation of the demonic is temptation, which is much more significant than possession,” Dominican Father Francois Dermine told CNA May 10.

An exorcist for more than 25 years, he explained that possession is not a spiritual threat in the same way temptation is, and that a person who has been possessed by the devil may still make “extraordinary spiritual progress” and could even one day be a saint.

This is because demonic possession of a person’s body occurs without that person’s knowledge or consent. The possession in and of itself does not make the victim morally blameworthy.

“We must not undervalue the significance of temptation. It’s not as spectacular as possession, but it’s far more dangerous [to the soul],” Father Dermine said.

“To resist temptation is simple,” he encouraged, although it might not always be easy. “You must avoid the occasions of temptation, of course, and you must have a Christian and spiritual life. You must pray, you must try to behave correctly, and to love the people you meet every day and the people with whom you live.”

NEWS REPORT: 
As satanic groups rise, Vatican opens up exorcism summit to non-Catholics

MEDITATION
: The Rosary: The Way of Perfection

Praying At All Times


“Watch ye, therefore, praying at all times, that you may be accounted worthy to escape all these things that are to come, and to stand before the Son of man.” (Luke 21: 36)

Never in Christian history has it been more imperative that we pay heed to the scripture quoted above. Never have we more needed an escape from the “things to come”, and never, therefore, has it been more incumbent upon us to “pray at all times”.

The five-decade Rosary of course requires a period of extended time. There are therefore many limitations in our over-busy world placed upon how many times we can pray such a Rosary during the day. There would seem to be no such limit placed upon Hail Mary’s prayed according to the method we have described above. A Hail Mary takes about twenty seconds. We all need to think about what this means in terms of the potential for being immersed in the “cellars of divine love” of Our Lord and Our Lady, of receiving Jesus in spiritual communion innumerable times during the day, and of protecting ourselves from evil and all “the things to come”.

One of the most wonderful times to pray Hail Mary’s in this way is when we are in bed and trying to fall asleep. This is especially true if we go to bed with worries on our mind, and enormously so if there is any kind of despair, discouragement, depression, anger, etc. At such times, the truths concerning Mary as being the “Refuge of Sinners” and the Rosary as the “Way of Perfection” are verified beyond any possible doubt.

CATHOLIC EXCHANGE: Exorcists Witness: Mary, Defender Against Demons

Ladder of Divine Ascent excerpt: Step 26- "On discernment of thoughts, passions, and virtues"

69. When confronted by evils, we should choose the least. For instance, it often happens that we are standing at prayer, and brothers come to us, and we have to do one of two things; either to stop praying, or to grieve the brother by leaving him without an answer. Love is greater than prayer, because prayer is a particular virtue but love embraces all the virtues.
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