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READ THE BIBLE IN ONE YEAR: https://bibleinayearonline.com/september-oyb/?version=63&startmmdd=0101

September 16, 2026                  

(Rev 13:15-17) And it was given him to give life to the image of the beast: and that the image of the beast should speak: and should cause that whosoever will not adore the image of the beast should be slain. And he shall make all, both little and great, rich and poor, freemen and bondmen, to have a character in their right hand or on their foreheads: And that no man might buy or sell, but he that hath the character, or the name of the beast, or the number of his name.

MARK MALLET BLOG: The Prophets of Doom

ABSTRACT:
The Eschatological Future of Artificial Intelligence Saviour or Apocalypse?

While we call programs that are new and exciting ‘artificial intelligence’ (AI), the ultimate goal – to produce an artificial general intelligence that can equal to human intelligence – always seems to be in the future. AI can, thus, be viewed as a millenarian project. Groups predicting the second coming of Christ or some other form of salvation have flourished in times of societal stress, as they promise a solution to current problems that is delivered from outside. Today, we project both our hopes and our fears onto AI. Utopian visions range from the personally soteriological prospect of uploading our brains to a vision of a world in which AI has found solutions to our problems. Dystopian scenarios involve the creation of a super intelligent AI that slips from our control or is used as a weapon by malicious actors. Will AI save us or destroy us? Probably neither, but as we shape the trajectory of its future, we also shape our own.

EXCERPT ALETEIA: Interview with a former AI researcher — the pope’s preacher!

Q: Isn't the prospect of AI eventually replacing human communication frightening?

Fr. Pasolini: I believe that artificial intelligence will give us an even better understanding of what makes us human, that little something that only we can do — and that we often don't do.
We often spend our days performing a series of tasks that a computer could just as easily do, and we may only put 1% of our true humanity into them — that is, our feelings, what we feel deeply.
I believe that if we’re all so tired, it’s because we already live a little like computers: We do too many things, one after the other, without ever really being present in what we’re doing. We act because we have to act. The fact that, soon, most things will be able to be done by a computer will force us to ask ourselves: Where do we choose to put our heart and love today?
Artificial intelligence could overwhelm us even more if we aren’t careful. But if, on the contrary, we show a little spiritual intelligence, we could give ourselves the freedom to delegate a whole series of things that a computer can do for us — and give ourselves the freedom to really put sensitivity, love, and a focus on others into what we do.
Let me give you an example: today, artificial intelligence can write an important text, and that's fine. The key thing is that if I have to read this text in front of people, then I can transform it into a human act. I can look people in the eye and decide where to place the emphasis.
So we always remain free: free to remain human or to become like machines. We must be “concerned” about what’s coming, but not “afraid”; because fear never leads us in a good direction.

EWTN NEWS: Catholic tech leaders urge ethical boundaries for AI

Catholic leaders discussed rising benefits and concerns of technology and how faith and ethics apply when using artificial intelligence.

Bringing together leading technological officers from around the globe, Montse Alvarado, president and chief operating officer of EWTN News, spoke with industry professionals about the growing use of AI in a Sept. 9 special, “Beyond Fear: A Catholic Vision for Artificial Intelligence.”

Pope Leo XIV framed the intensifying debate over AI with the May 25 launch of his first encyclical, Magnifica Humanitas. Tech leaders said AI is rapidly reshaping society and the Church, offering powerful tools for ministry while also requiring firm ethical boundaries, human‑centered leadership, and faith‑guided discernment to ensure the technology strengthens human dignity.

“There’s a good side to that exponential innovation because it helps us get to the most vulnerable people faster,” said Joel Chakra, president of Tim Tebow Foundation and venture capitalist in AI technology companies.

“It can it can really rob us of our true humanity, or it can enhance our lives. And the choice is ours,” said Arthur C. Brooks, American author and academic who wrote the foreword to Magnifica Humanitas.

Brooks said the technology can either diminish or deepen human dignity, depending on how it is used. He added that despite real concerns about job loss and disruption, he remains optimistic because humans are “unbelievably ingenious” and made to solve problems.

“Iʼm not a pessimist. Iʼm an optimist. I do realize that thereʼs displacement. I do realize that thereʼs a lot to be concerned about. But I also know that humans are unbelievably ingenious that the Lord made us to solve problems,” Brooks said.

NEWSLETTER: Three AI Rivals Just Agreed the Race Needs a Governor

On Saturday, Anthropic chief executive Dario Amodei published an essay called "We Must Pace the Frontier."

He asked the leading AI labs to slow the pace at which their models gain new skills.

Elon Musk answered with three words: "Dario is right."

Then Sam Altman went further: OpenAI's chief executive promised the same kind of outside review that Amodei proposed. That changed the story from one safety-minded founder warning his rivals into something much larger. Three men fighting for the same talent, chips, clients, and capital agreed that the race needs a governor.

A governor is not an emergency brake. It stops an engine from running so fast that it tears itself apart.

Four months earlier, Anthropic had signed a huge deal with Amazon.com, Inc. (Nasdaq: AMZN). The company committed more than $100 billion over ten years for up to five gigawatts of compute. A gigawatt is one billion watts of power.

So Amodei is not asking anyone to shut off the engine. He is asking who should control its speed.

SKEPTICAL ANALYSIS

Ladder of Divine Ascent excerpt: Step 10- "On slander or calumny"

1. No sensible person, I think, will dispute that slander is born of hatred and remembrance of wrongs. Therefore it comes next in order after its forebears.

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This month's archive can be found at: https://www.catholicprophecy.info/news2.html.